| Leadership
and Authority in the Church: What It Is and Isn't |
9/20/97
During recent discussions with members and each other, we have discovered confusion and possible misinterpretation of our position on leadership and authority boundaries. To avoid further confusion and to bring glory to God, we have consulted the elders and come together in a combined leaders' meeting to compose our thoughts on this key subject. The elders have reviewed the paper, and have affirmed these findings as accurately reflecting Xenos policy. This paper can be freely disseminated as members see fit.
Although the heart of leadership according to Scripture is servanthood (Mark 10:42-45), the Bible also teaches that legitimate leaders have authority, in the sense of a right to direct others. This authority comes from God and is delegated to leaders for the good of the church. The following verses reflect the clear teaching that leaders should be respected and obeyed when operating within their legitimate sphere of authority:
The church must allow
Dissent vs. rebellion
In addition to these points, we would remind people of key qualifications from another of the earlier elders' papers on authority in the church:
Delegated authority
Leaders are accountable
1 Tim. 3; Tit. 1
Members have recourse
2. Leadership Limitations
The scope of the authority is limited to the area of the authority given to them by God.
God does not require us to obey delegated authorities outside the legitimate sphere of their authority. This is why wives are urged to "be submissive to your own husbands" - not to all men (1 Pet. 3:1; Eph. 5:22). For the same reason, it is inappropriate for parents to tell their adult children whom they must marry, or for civil authorities to tell their citizens what religious beliefs they must hold, or for church authorities to tell Christians what jobs they may take."Paul uses the family metaphor in a qualified way:
We notice two exceptions: 1)Paul compares himself to a mother nursing and a father to the Thessalonians (1 Thess. 2:7, 11). However, the similarity with mothers is the affection they have for their children, and the similarity to fathers was in the way they were "exhorting and encouraging and imploring" the Thessalonians. These actions suggest pleas, not commands. 2) He calls himself the Corinthians' father (1 Cor. 4:15) and implies that this gives him a measure of authority, but this applies only to those who were actually converted through his ministry.
Examples of inappropriate leadership relationships:
Members may be accountable to each other
Key Consideration:
Adverse consequences:
A good test for the leader: Am I responsible in this area?
Sample Legitimate Uses of Home Church Leaders' Authority
- Deciding how a home church will use or not use music in its meetings.
- Deciding on membership of cell groups or other study groups focusing on discipleship. (But not regulating who attends public meetings like home churches. Note that campus ministry home churches are technically "Ministry Teams" in Xenos, which means they do have the right to restrict attendance at their meetings.)
- Deciding who is admitted to ministry houses. (However, terms for admission and removal from houses must be disclosed to prospective members before they move in)
- Deciding who will teach at meetings, and what will be taught.
- Deciding what ministries will be prioritized at meetings, but not preventing people from practicing ministries they feel led to practice.
- Deciding when and how to apply formal church discipline. (The elders insist on an opportunity to review and possibly veto any proposed formal discipline involving removal from the church)
- Deciding what standards will apply in judgment areas of ministry, such as how strict or lenient to be on gray matters, or how certain problems should be counseled. For instance, how soon after a serious moral failure should a personal be allowed to teach?
- Mapping out a doctrinal position on areas open to question, such as the role of women in the church or social or divorce ethics (but not forbidding members to hold different views in these non-essential areas).
- Recognizing or removing ministry house leaders, cell leaders, high school leaders (but get sphere leader approval for Sr. leader changes), or sit-in leaders.
In Xenos, the elders have reserved certain decisions:
Bible studies or other public ministries started by members outside the established schedule.
Dating and romance.
Some issues must be addressed by leaders:
1 Cor.5:11
2 Cor. 6:14
Leaders must qualify advice...
Avoid these areas:
Discipleship
Shepherding Movement: (1980's)
Our view of discipleship
We need to show respect for the Holy Spirit's ordering of discipleship ministry and personal friendships.
Hobbies, Sports, and Time Management
Two exceptions to this principle.
1)
2)
Choosing Friends.
Personal Spending.
The Xenos College ministry is an exciting, outreaching, growing group of students and leaders. We thank God that we have such a motivated and energized group. We are not calling in this paper for a shift that would make us a soft group. We want full involvement. We want zeal. We want commitment. These are the least we should offer the Lord. By making sure we all have a proper understanding of church leadership and authority, we believe we will sustain our zeal and commitment without stain of wrong-doing or over-doing. While we may see some take advantage of the grace of God, in the long run we will see deeper and more lasting results if we all accept only that authority we should have in our position, and refuse any more.
In Mark 10, Jesus warns about "the spirit of the Gentiles" who love to lord it over one another. John also rebuked "Diotrephes, who loves to be first among them." (3 John) We are thankful we have the kind of leadership that will take positive measures to prevent these problems in our church. Our leaders are our most important assets and we are glad we have good ones.